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Clerics should join climate campaigns

Motorists maneuver through floods on Mulwana Road, Industrial Area, Kampala in 2019. PHOTO/FILE

What you need to know:

  • It’s time to move beyond despair and embrace the hope whispered from the pulpit and mosques, among others. 

Environmentalists are delighted that wetlands like Lubigi and other water catchments are being restored.

However, floods, heat waves and dry spells elsewhere in the world throw a harsh light on the urgency of climate action. 

Amid the despair comes a flicker of hope, not from a scientific breakthrough or a political or climate summit, but from an unexpected source: a statement issued by an Imam at a function I attended recently. 

This announcement, calling for environmental protection, is a reminder that faith can be our one of the most potent weapons for conservation and restoration.

The power of religion in shaping human behaviour is undeniable. 

In societies where faith holds sway, connecting climate action with core beliefs can be a game-changer. 

Religious leaders wield immense moral authority. When they champion environmental stewardship, it resonates deeply with followers, igniting a sense of duty that transcends mere awareness.

Here’s the deeper truth: many religions share core values like compassion, custodianship, and a reverence for creation. 

Framing climate action within this existing moral framework makes it far more relatable. 

Psychology backs this up. Humans are social creatures, profoundly influenced by the actions and attitudes of their communities. 

When religious leaders become vocal proponents of environmental protection, they create a social norm – a silent pressure that nudges individuals towards sustainable choices. 

Sociology adds another layer. Faith institutions often function as social hubs, fostering a sense of community and shared purpose. 

Imagine the possibilities: these very institutions could become launching pads for environmental action groups, educational initiatives, and community-driven conservation projects.

The Imam’s statement is just the tip of the iceberg. 

The Born Again faith for instance, with its concept of righteous living and respect as manifestations of the divine, offers a powerful framework for environmental action. 

As a result, planting trees, conserving water, and reducing waste become acts of devotion, aligned with one’s righteous living.

 It’s a powerful shift in perspective, one that fosters a sense of collective responsibility and long-term behavioural change.

Meanwhile, from the Christian concept of care to the emphasis on interdependence with all living things, faith offers a rich tapestry of wisdom for protecting Uganda’s environment.

 Imagine the impact if all religious leaders, across faiths, joined the fight against climate change. 

Religious institutions, with their vast networks and dedicated congregations, could become a green wave, an unstoppable force for good.

However, a balanced approach is paramount. Rigid interpretations or considering views of one religion over others could be counterproductive.

 The goal is to find common ground, highlighting the universal values within diverse faiths that encourage environmental responsibility.

The Imam made a clarion call on protecting our environment. This is not just a scientific or political issue but it’s a moral imperative. 

By harnessing the power of faith and religious values, we can create a movement that transcends borders and unites people of all backgrounds. 

It’s time to move beyond despair and embrace the hope whispered from the pulpit and mosques, among others. 

I am confident that people of faith can lead us towards a greener, more sustainable future.

Phillip Kimumwe

Environmentalist